Male Bonds Develop Differently, Female Friendships A Distinct Way. Ought We Stop Trying to Turn Men Into Women?
It's beneficial to talk. That's what men are repeatedly advised, by everyone from mental health campaigners to the partners they live with. They remain puzzled by the typical male tendency to spend an entire evening in the pub with decades-old friends, yet come home with no insight about the personal struggles in each other's lives. What could they possibly be doing, all that time? Why haven't they inquired how X is coping with his breakup, or how Y is managing the loss of his father?
For women, whose personal friendships often center on an deep and detailed understanding of each other's innermost feelings, this form of male intimacy—built on seemingly sidestepping meaningful conversation—can appear strangely empty and sad. It's no surprise, we think, that more than 25% of British men state having zero close friends; that male loneliness is pervasive; that many refuse to see a doctor unless seriously ill; that male suicide rates repeatedly exceed female ones; and that many middle-aged men, especially, appear permanently frustrated for unspoken reasons. Suppressing everything up helps no one.
Rethinking the Value of Silent Friendship
However, according to anthropologist Thomas Yarrow, this view may sell short the merits of the resilient and silent friendship. Professor Yarrow, based at Durham University, was researching volunteers at a historic steam railway in the north of England when he was impressed with the closeness developed among these mostly older men. His lengthy observation has been distilled into a paper contending that, particularly for men raised in an era of the stiff upper lip, the value of friendships built around shared hobbies—"doing things together, often in companionable silence"—may be underrated.
This muted model of friendship "is not deficient or outdated, it's just different," Yarrow states.
Granted, this can seem disconcertingly similar to how toddlers interact—next to each other rather than directly with each other. But Yarrow's argument is clear: simply due to the fact that it's not your ideal idea of friendship doesn't mean it lacks value. Perhaps we should let these men in peace with their trains, golf, or classic car projects—whatever activity allows them to enjoy time in the company of others who likewise appreciate less chatter.
Beyond Words: A Tacit Language of Concern
Thankfully, Yarrow is clearly not claiming that showing emotion is harmful, nor advocating for a reversion to the past. Instead, he makes the point that emotionally expressive talk is not for everyone, and that deeper things may be occurring beneath the exterior of seemingly reserved friendships. Is he right?
From a woman's perspective, one is clearly no expert on male-to-male conversation. But professional observation suggests that while men may be hesitant at first to open up personal matters, once they begin, they can be astonishingly open. A lack of visible emotion should not be confused with a lack of feeling altogether.
Additionally, while younger men raised in a more expressive culture may be better at articulating feelings, older men are far from incapable of it. Repackage vulnerable emotions as masculine "political opinions" or "club allegiance," and many men will readily express frustration, yearning, disappointment, or pride for hours.
The most notable about Yarrow's railway volunteers is that, despite their aversion of discussing feelings, they still managed to express what seems remarkably like concern and affection. When an elderly volunteer didn't appear and later returned clearly unwell, his friends noticed and were worried. However, as the professor notes, they deliberately didn't ask direct questions. Instead, they made tea, cracked jokes, and tried to be subtly supportive while keeping normality. They were looking out for each other much as female friends would, but without ever verbally acknowledging the elephant in the room.
The Essential Issue: Is Connection Need Words?
It's not everyone's preferred way of connecting, and it may not be yours. But if the true beneficial value of friendship—what that fights loneliness and despair—is fundamentally knowing that someone cares enough to be present in life's difficulties with you, must that invariably be articulated with words?
This discussion persists. Perhaps the healthiest approach is to acknowledge that varied styles of friendship hold comparable worth, each satisfying the emotional needs of various individuals in unique effective way.